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An Introduction to Schmelvic Aphorisms
by Gershon Winkler, Mortal
Listen. There are schmelves. Schmelves, as you know, are Jewish elves. And they're
out there in the shadows laughing at us and mimicking us and making fun of us. For
example, they imitate the faces we make as we scrunge up our noses and make with the
eyebrows as we try to figure out why the alternator we just bought for the car doesn't
work. And then they laugh like crazy except we can't hear them because of the tumult in
our minds.
And when we think we're alone with a book or the TV and we let out a private fart, or we
pick at our nostrils or at our teeth -- the schmelves are watching all this and giggling,
watching us in the late evening hours from behind those books we never pick up to read,
the ones that just stay on the shelves because they look impressive and make visitors
think we're eclectic scholars or avid readers. You know what I mean. Books like:
The Essence of Post-Talmudic Philological Esotericism
Judeo-Islamic Phenomenonology in Prehistoric Paramus
The Psycho-Spiritual Dynamics of Prolific Ecumenism in 18th
Century Portugal
The Lost Teachings of Harry Hochberg
The Chronological Euphemism of Neo-Pseudo Hippopotami
Judeo-Christian Morality: A Study in the Synthesis of
Synonymous Phlegm
The Absoluteness of Relativity
The Relativity of Absoluteness
Anyway. There are schmelves. And I just thought you should know.
But on a more serious note, at this writing I am observing the thirty-day period of
Nochdosfeiltmir, an annual period of mourning observed by the schmelves. This period
commemorates the destruction of Mount Pariah, a hill upon which the schmelves received
their revelation fourteen years ago Monday. The hill collapsed when the ants who were
occupying it relocated and took their furniture with them.
The mourning lasts thirty days unless it rains, in which case the period is extended for
seventy two hours on five alternate days.
The schmelves, not unlike our own mortal Jewish tradition, have several periods during the
year when they mourn by not listening to rap, shaving only one side of their faces,
wearing sneakers on their hands, abstaining from sexual fantasies, ignoring call-waiting,
and eating only health foods that contain sea salt. These periods of mourning are as
follows:
Ahnechtiggertag commemorating the first hemorrhoid.
Inerderein: commemorating the spraining of Veizgornisht's
left ankle. Veizgornisht, as you know, was one of the highest of the schmelf prophets.
Nochamol : commemorating the spraining of Veizgornisht's
right ankle.
Schlemazzel: commemorating the day Ich-hobdir, a renowned
schmelf scientist, stepped off the earth after delivering a lengthy diatribe in which he
attempted to prove that the earth was round.
From the Wisdom of the Schmelves (only a sample):
Taught Rabbi Helmetyu: "In the season of winter, it is obligatory to obligate."
Said Rabbi Helmetyu II: "But this runs contrary to the teaching of Rabbi Soandso who
taught: 'Obligations to obligate are tantamount to obliviating the oblivious, which is
strictly forbidden.'" Replied he: "Mind your own business." Said he to him:
"Is it not written 'He who minds his own business shall in the end have no business
to mind_'" Said him to he: "Yes, but it is also written: 'He who ha he
haw.'" Said he to him: "Indeed, this conflicts with the teaching that 'Who hi he
ha ho he.'" In that instance Feigel the wife of Rabbi Helmetyu entered the study and
declared: "Where I once heard the learning of the scholars, I now hear the breying of
donkeys."
Full contents of this article will appear in future issues of Pumbedissa. For
subscription information, contact Lakme Elior and R. Gershon Winkler at or to preview more Pumbedissa
articles, visit: www.walkingstick.org
[ From the latest issue of Or HaDor ] [ Translation of Psalm 19 ] [ Meditative teachings ] [ Hallel ] [ Heads or Tails ] [ From Psalm 22 ] [ Parades ] [ In a Plain Brown Paper Wrapper ] [ A Song for Raising Consciousness ] [ Elat Chayyim poem ] [ Shelach ] [ An Introduction to Schmelvic Aphorisms ] [ Passover Transformations ] [ Insights from our Rabbis ]
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